The B. of Salisbury.The B. of Sarisburie.

The B. of Salisbury.

The B. of Sarisburie.

Here are laid out three sundry opinions: The First utterly barreth all, and every of the Lay people, from every parcel of the Scriptures. The Third giveth all mens leave to read all parts thereof, without exception. Between these two extremes, the Second opinion is a mean.

Here are laide owt thrée sundrie opinions: The First vtterly barreth al, and euery of the Laie people, from euery parcel of the Scriptures. The Thirde geueth al menns leaue to reade al partes thereof, without exception. Bytweene these two extremes, the Seconde opinion is a meane.

The first hereof, saith M. Harding, is commonly misliked. Yet nevertheless it ⟨p. 520⟩•ppeareth by him in the fourteenth Division of this Article, it is the very Practise, and opinion of the Church of Rome: which Church, as he saith, hath already condemned all the New Translations, and not allowed the Old, neither in the Gotthian tongue translated by Ulphilas, nor in the Sclavon tongue translated by S. Hierome: nor hath devised any other Translation of her own. Hereby it is plain, that the Opinion, and Practise of the Church of Rome, is commonly misliked, and holden of few.

The first hereof, saith M. Hardinge, is commonly misliked. Yet neuertheles it ⟨p. 520⟩•ppeareth by him in the fourteenthe Diuision of this Article, it is the very Practise, and opinion of the Churche of Rome: whiche Churche, as he saith, hath already condemned al the Newe Translations, and not allowed the Olde, neither in the Gotthian tongue translated by Ulphilas, nor in the Sclauon tongue translated by S. Hierome: nor hath diuised any other Translation of her owne. Hereby it is plaine, that the Opinion, and Practise of the Churche of Rome, is commonly mysliked, and holden of fewe.