A04474:340
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › The B. of Salisbury.Article 1 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Neither may we think that Christs Body must grossly and bodily be received into our bodies. S.1 Cyprian saith, It is meat not for the belly, but for the mind. And S. Augustine saith, Creed, & manducasti. Believe in Christ, and thou haste eaten.2 And Cyrillus, that is here alleged, writeth thus against the objections of Theodoretus. 3We do not maintain the eating of a man, unreverently, drawing the minds of the faithful unto gross, and profane imaginations: Neither do we submit these things unto mans fantasy, that be received only by pure, and tried faith. Therefore saith Athanasius, It is spiritual meat, and spiritually is digested in us.
Neither may we thinke that Christes Bodie must grossely and bodely be receiued into our bodies. S.1 Cyprian saithe, It is meate not for the belly, but for the minde. And S. Augustine saithe, Crede, & manducasti. Beleue in Christe, and thou haste eaten.2 And Cyrillus, that is here alleged, writeth thus againste the obiections of Theodoretus. 3We doo not mainteine the eatinge of a man, vnreuerently, drawinge the mindes of the faithful vnto grosse, and profane imaginations: Neither doo we submitte these thinges vnto mans fantasie, that be receiued onely by pure, and tried faith. Therfore saithe Athanasius, It is spiritual meate, and spiritually is digested in vs.
- 1Cyprian. De Cana Domini.
- 2De Conse. dist. 2.
- 3Ut quid August. Cyrillus contra Objections Theodoreti.Vt quid August. Cyrillus contra Obiectiones Theodoreti.