A04474:353
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › M. Harding. The .15. Division.Article 1 › M. Hardinge. The .15. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .15. Division.
M. Hardinge. The .15. Diuision.
Irenaeus writing to Victor Bishop of Rome concerning the keeping of Easter,1 as Eusebius Caesariensis reciteth, to the intent Victor should not refrain from their Communion which kept Easter after the custom of the Churches in Asia founded by S. John the Evangelist, showeth that when Bishops came from foreign parts to Rome, the Bishops of that see used to send to them, if they had been of the Catholic faith, the Sacrament, to receive, whereby mutual Communion between them was declared.2 Irenaeus his words be these, Qui fuerunt ante te presbytery, etiā cùm non ita obseruarent, presbyteris Ecclesiarum, (cùm Roman accederent) Eucharistiā mittebant. The Priests (by which name in this place Bishops are understanded) that were afore thy time, though they kept not Easter as they of Asia did, yet when the Bishops of the Churches there came to Rome, did send them the Sacrament. 253 Thus those Bishops did Communicate together before their meeting in one place.
Irenaeus writing to Victor Bishop of Rome concerning the keeping of Easter,1 as Eusebius Caesariensis reciteth, to th'entente Victor shoulde not refraine from their Communion whiche kepte Easter after the custome of the Churches in Asia founded by S. Iohn the Euangelist, sheweth that when Bishoppes came from forreine partes to Rome, the Bishops of that see vsed to sende to them, if they had been of the Catholike faith, the Sacrament, to receiue, whereby mutual Communion between them was declared.