A04474:3542
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 18 › The B. of Salisbury.Article 18 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
Or that the Priest had then authority to Communicate, and to receive the Sacrament for others, as they do.
Or that the Priest had then authoritie to Communicate, and to receiue the Sacramente for others, as they doo.
M. Harding. The .1. Division.
M. Hardinge. The .1. Diuision.
What you would say M. Ivel,1 I wot not: what you say, well I wot. Verily we do not communicate, ne receive the Sacrament for an other. Neither hath it ever been taught in the Catholic Church, that the Priest receive the Sacrament for an other. (231)2 We receive not the Sacrament for an other, no more then we receive the Sacrament of Baptism, or the Sacrament of Penance, or the Sacrament of Matrimony, one for an other. In deed the Priest saith Mass for others, where he receiveth that he hath offered, and that is it you mean I guess: In which Mass being the external Sacrifice of the New Testament, according unto Christs Institution, the thing that is offered, is such, as maketh our petitions, and requests acceptable to God, as S. Cyprian saithe, In huius (corporis) praesentia non supervacuè mendicant lachrymae veniam.