A04474:3555
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 18 › The B. of Salisbury.Article 18 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But S. Cyprian saithe, 1In huius Corporis praesentia: In the Presence of this Body. How be it, S. Cyprian saith not, In the Local Presence of this Body. For such Presence M. Harding him self hath already refused. He meaneth only the Presence of Faith, and the Virtue, and power of Christs Body. And in this sense S. Augustine saith, 2Rerum Absentium Praesens est Fides: & rerum, quae foris sunt, intus est Fides: Of thinges, that be Absent, Faith is Present: Of things, that be without, Faith is within.3 Again he saithe, Accedamus ad lesum, non Carne, sed Corde: nō Corporis Praesentia, sed Fidei Potentia: Let us approach unto Jesus, not with our Flesh, but with our heart: not with Presence of Body, but with power of Faith.
But S. Cyprian saithe, 1In huius Corporis praesentia: In the Presence of this Bodie. How be it, S. Cyprian saithe not, In the Local Presence of this Bodie. For sutche Presence M. Hardinge him selfe hath already refused. He meaneth onely the Presence of Faithe, and the Uertue, and power of Christes Bodie. And in this sense S. Augustine saithe, 2Rerum Absentium Praesens est Fides: & rerum, quae foris sunt, intus est Fides: Of thinges, that be Absent, Faithe is Presente: Of thinges, that be without, Faithe is within.3 Againe he saithe, Accedamus ad lesum, non Carne, sed Corde: nō Corporis Praesentia, sed Fidei Potentia: Let vs approche vnto Iesus, not with our Fleashe, but with our harte: not with Presence of Bodie, but with power of Faithe.
- 1Cyprian. De Coenà Domini.
- 2Augustin. De Trinitate. lib. 3.
- 3