A04474:3543
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 18 › M. Harding. The .1. Division.Article 18 › M. Hardinge. The .1. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .1. Division.
M. Hardinge. The .1. Diuision.
What you would say M. Ivel,1 I wot not: what you say, well I wot. Verily we do not communicate, ne receive the Sacrament for an other. Neither hath it ever been taught in the Catholic Church, that the Priest receive the Sacrament for an other. (231)2 We receive not the Sacrament for an other, no more then we receive the Sacrament of Baptism, or the Sacrament of Penance, or the Sacrament of Matrimony, one for an other. In deed the Priest saith Mass for others, where he receiveth that he hath offered, and that is it you mean I guess: In which Mass being the external Sacrifice of the New Testament, according unto Christs Institution, the thing that is offered, is such, as maketh our petitions, and requests acceptable to God, as S. Cyprian saithe, In huius (corporis) praesentia non supervacuè mendicant lachrymae veniam. 3In the presence of this body tears crave not forgiveness in vain.
VVhat you woulde say M. Iuel,1 I wote not: what you say, wel I wote. Verily wee doo not communicate, ne receiue the Sacrament for an other. Neither hath it euer beene taught in the Catholike Churche, that the Priest receiue the Sacrament for an other. (231)2 VVee receiue not the Sacrament for an other, no more then wee receiue the Sacrament of Baptisme, or the Sacrament of Penance, or the Sacrament of Matrimonie, one for an other. In deede the Priest saith Masse for others, where he receiueth that he hath offered, and that is it you meane I gesse: In whiche Masse beinge the external Sacrifice of the New Testament, accordinge vnto Christes Institution, the thinge that is offered, is suche, as maketh our petitions, and requestes acceptable to God, as S. Cyprian saithe, In huius (corporis) praesentia non supervacuè mendicant lachrymae veniam.