A04474:3556
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 18 › The B. of Salisbury.Article 18 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Likewise againe, 1Habes Christum in Praesenti, & in Futuro. In Praesenti per Fidem: in Praesenti per Signum: in Praesenti per Baptismatis Sacramentum: in Praesenti per Altaris Cibum, & Possum: Thou hast Christ both in the time Present, and also in the time to come. In the time Present, by •aith: in the time Present, by the Sign (of the Cross in thy forehead): in the time Present, by the Sacrament of Baptism: in the time Present, by the Meat, and Drink of the Altar, (or Communion Table). S. Hierome writing the Epitaph of Paula unto Eustochium, saith thus: 2Paula ingressa in stabulum, me audiente, jurabat, cernere se oculis Fidei Infantem pannis inuolu•um, & vagientem in Praesepi Dominum: Paula entering into the stable (at Bethlehem) affirmed with an oath, in my hearing, that with the eyes of her Faith she saw (Christ, as) an Infant in his swathing clouts, and the Lord crying in the Manger like a child. So mighty is the power of Faith. That Virtuous Lady Paula saw by Faith, that in deed she saw not. She saw Christ, as an Infant in his Swathing Clouts: and yet then Christ was neither Infant, nor Swathed in Clouts, nor in Corporal Presence, in deed, and verily Present there. Therefore S. Augustine saithe, Absentia Domini non est absens. Habe Fidem: & recum est, quem non vides: The Absence of our Lord is not Absent. Have Faith, and he, whom thou seest not, is Present with thee. Likewise S. Ambrose saith, 3S. Stevin standing in the Earth, toucheth the Lord being in Heaven.
Likewise againe, 1Habes Christum in Praesenti, & in Futuro. In Praesenti per Fidem: in Praesenti per Signum: in Praesenti per Baptismatis Sacramentum: in Praesenti per Altaris Cibum, & Po•um: Thou hast Christe bothe in the time Presente, and also in the time to comme. In the time Presente, by •aith: in the time Presente, by the Signe (of the Crosse in thy forehead): in the time Presente, by the Sacrament of Baptisme: in the time Presente, by the Meate, and Drincke of the Aultar, (or Communion Table). S. Hierome writinge the Epitaphe of Paula vnto Eustochium, saith thus: