A04474:3695
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › M. Harding. The .4. Division.Article 21 › M. Hardinge. The .4. Diuision.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
M. Harding. The .4. Division.
M. Hardinge. The .4. Diuision.
Verily this holy Martyr acknowledgeth this Sacrament not for Lord, and Christ only, but (243)1 also for God, by these words in his Sermon De Coena Domini: Sicut in persona Christi Humanitas videbatur, & latebat Divinitas, ita Sacramento visibili ineffabiliter Divina see infudit Essentia. As in the Person of Christ, the manhood was seen, and the Godhead was hidden, so the Divine Essence (or Substance of God) hath infused it into the visible Sacrament unspeakably.
Verily this holy Martyr acknowledgeth this Sacramēt not for Lorde, and Christ onely, but (243)1 also for God, by these woordes in his Sermon De Coena Domini: Sicut in persona Christi Humanitas videbatur, & latebat Diuinitas, ita Sacramento visibili ineffabiliter Diuina se infudit Essentia. As in the Person of Christe, the manhoode was seene, and the Godhed was hidden, so the Diuine Essence (or Substance of God) hath infused it into the visible Sacrament vnspeakeably.
- 1The. 243. Untruth. For. S. Cyprian saith not, The Sacrament• is God: but only showeth, that God with his power is assistant unto the Sacrament, as also to the Sacrament of Baptism.The. 243. Vntrueth. For. S. Cyprian saithe not, The Sacrament• is God: but onely shevveth, that God vvith his povver is assistante vnto the Sacrament, as also to the Sacramente of Baptisme.