A04474:3704
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › The B. of Salisbury.Article 21 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Paulinus seemeth to write much agreeably to these words of S. Cyprian: Sanctus in hunc Coelo descendit Spiritus amnem: Coelestique Sacras Font maritat Aquas. Concipit Unda Deum.
Paulinus seemeth to write muche agréeably to these woordes of S. Cyprian: Sanctus in hunc Coelo descendit Spiritus amnem: Coelestique Sacras Fonte maritat Aquas. Concipit Vnda Deum.
The Holy Ghost into this Water cometh down from Heaven: And joineth the Heavenly Waters, and these Waters both in one. Then the Font receiveth God.
The Holy Ghoste into this Water commeth downe from Heauen: And ioineth the Heauenly Waters, and these Waters bothe in one. Then the Fonte receiueth God.
What can be spoken with greater Majesty? Then, saith he, the Water, or the Font receiveth God.
What can be spoken with greater Maiestie? Then, saithe he, the VVater, or the Fonte receiueth God.
If M. Harding out of these words of S. Cyprian, be able by this simple guess to prove, that the Sacramental Bread was called Lord, and God, then by the like guess, and the like words of Tertullian, S. Ambrose, & Paulinus, he may also prove, that the Water of Baptism was likewise called Lord, and God. For the form, and manner of speech is all one.