A04474:3717
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › The B. of Salisbury.Article 21 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Our Coming unto Christ,1 is Believing in Christ. S. Augustine saith, Quid est, Accedite, nisi, Credite? Accedite ad eum, qui in vestris auribus praedicatur.
Our Comminge vnto Christe,1 is Beléeuinge in Christe. S. Augustine saith, Quid est, Accedite, nisi, Credite? Accedite ad eum, qui in vestris auribus praedicatur.
- 1August. Aduersus Judaeos ca. 1.August. Aduersus Iudaeos ca. 1.
Accedite ad eum, qui ante oculos vestros glorificatur. Ambulando non laborabitis. Ibi enim Acceditis, ubi Creditis. What is, Come, but, Believe? Come unto him, that is preached in your ears. Come unto him, that is glorified before your eyes. Ye shall have no pain in going. For there ye Come, where ye Believe.
Accedite ad eum, qui ante oculos vestros glorificatur. Ambulando non laborabitis. Ibi enim Acceditis, vbi Creditis. What is, Come, but, Beleeue? Come vnto him, that is preached in your eares. Come vnto him, that is glorified before your eies. Yee shal haue no paine in goeinge. For there ye Come, where ye Beleeue.
So Chrysostom, 1Nunquid longè est a te Deus, ut vadas ad locum aliquem? Non includitur loco: sed semper est in proximo: Is God far away from thee, that thou shouldest need to remove to some place, to come unto him? God is not contained in any place: but is evermore at hand.