A04474:3763
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 21 › The B. of Salisbury.Article 21 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
I doubt not, but by these few well considered, it may easily appear unto the discrete Reader, that none of all these Ancient Fathers, neither Ireneus, nor Origen, nor Cyprian, nor Chrysostom, nor Ambrose, nor Augustine, nor Cyrillus, for ought, that may appear by their words, ever called the Sacrament, either Lord, or Christ, or Divine substance, or God, or Him Self, or the Word of God, or their God: notwithstanding M. Harding hath taken some pains, by guileful Translations, and unadvised asseverations, to make some appearance of the same.
I doubt not, but by these few wel considered, it may easily appeare vnto ye discrete Reader, that none of al these Ancient Fathers, neither Ireneus, nor Origen, nor Cyprian, nor Chrysostome, nor Ambrose, nor Augustine, nor Cyrillus, for ought, that may appeare by their woordes, euer called ye Sacrament, either Lorde, or Christe, or Diuine substāce, or God, or Him Self, or the Woorde of God, or their God: notwithstandinge M. Hardinge hath taken some paines, by guileful Translations, and vnaduised asseuerations, to make some appearance of the same.
S. Hierome saith, 1Falsi testes sunt, qui non eodē sensu dicta proferunt, quo dicuntur: They that report words in other sense,