The B. of Salisbury.The B. of Sarisburie.

The B. of Salisbury.

The B. of Sarisburie.

I doubt not, but by these few well considered, it may easily appear unto the discrete Reader, that none of all these Ancient Fathers, neither Ireneus, nor Origen, nor Cyprian, nor Chrysostom, nor Ambrose, nor Augustine, nor Cyrillus, for ought, that may appear by their words, ever called the Sacrament, either Lord, or Christ, or Divine substance, or God, or Him Self, or the Word of God, or their God: notwithstanding M. Harding hath taken some pains, by guileful Translations, and unadvised asseverations, to make some appearance of the same.

I doubt not, but by these few wel considered, it may easily appeare vnto ye discrete Reader, that none of al these Ancient Fathers, neither Ireneus, nor Origen, nor Cyprian, nor Chrysostome, nor Ambrose, nor Augustine, nor Cyrillus, for ought, that may appeare by their woordes, euer called ye Sacrament, either Lorde, or Christe, or Diuine substāce, or God, or Him Self, or the Woorde of God, or their God: notwithstandinge M. Hardinge hath taken some paines, by guileful Translations, and vnaduised asseuerations, to make some appearance of the same.

S. Hierome saith, ¹Falsi testes sunt, qui non eodē sensu dicta proferunt, quo dicuntur: They that report words in other sense, ²then they were spoken, are false witnesses.

S. Hierome saithe, ¹Falsi testes sunt, qui non eodē sensu dicta proferunt, quo dicuntur: They that reporte woordes in other sense,