A04474:3897
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 23 › The B. of Salisbury.Article 23 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thomas of Aquine saith, that if a man take over much of the Consecrate Wine,1 notwithstanding the Substance of the Wine be gone, Yet he may be overseen by the Accidents, and so may happen to be drunken by a Miracle.
Thomas of Aquine saithe, that if a man take ouer muche of the Consecrate Wine,1 notwithstandinge the Substance of the Wine be gonne, Yet he may be ouerseene by the Accidentes, and so may happen to be dronken by a Miracle.
- 1Thomas in. 1. Corin. 11.
Here we see, M. Harding answereth only by Perhaps, as being not yet well advised, what he may say. Whereby it appeareth, his Doctrine holdeth no certainty. Therefore, what so ever he say, we may give no great credit to his t•le, nor take it for Catholic.
Here wée see, M. Harding answeareth onely by Perhaps, as beinge not yet wel aduised, what he may say. Whereby it appeareth, his Doctrine holdeth no certainetie. Therefore, what so euer he say, wée may geue no great credite to his t•le, nor take it for Catholique.
S. Cyprian, that is here alleged, maketh no manner mention, neither of Forms, nor of Accidents: nor teacheth us, that the Mouse can eat Christs Body: nor that Christ conveyeth him self away, and leaveth the Sacrament: nor that the Substance of Bread returneth again: nor that the Accidents have power to nourish: