A04474:3902
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 23 › The B. of Salisbury.Article 23 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And Hugo a great School doctor, such a one, as M. Harding may not well deny, 1saith thus: Quando in manibus Sacramentum tenes, Corporaliter tecum est Christus: quando ore suscipis, Corporaliter tecum est. Postquam autem Corporalis sensus in percipiendo deficit, deinceps Corporalis Praesentia quaerenda non est: While thou holdest the Sacrament in thy hand, 2Christ is Bodily with thee: while thou receivest the Sacrament with thy Mouthe, Christ is Bodily with thee▪ But after that (the Sacrament is passed further, and) thy Bodily sense beginneth to fail, 3thou mayest no longer took for ⟨p. 628⟩Bodily Presence. Thus they grant, that a Mouse may• receive the Body of Christ into his belly: and yet they deny the same unto a Man. Such is the certainty, and Constancy of this Doctrine.
And Hugo a greate Schooledoctour, suche a one, as M. Hardinge may not wel denie, 1saithe thus: Quando in manibus Sacramentum tenes, Corporaliter tecum est Christus: quando ore suscipis, Corporaliter tecum est. Postquam autem Corporalis sensus in percipiendo deficit, deinceps Corporalis Praesentia quaerenda non est: VVhile thou holdest the Sacramente in thy hande, 2Christe is Bodily with thee: while thou receiuest the Sacramente with thy Mouthe, Christe is Bodily with thee▪ But after that (the Sacrament is passed further, and) thy Bodily sense beginneth to faile, 3thou maiste no lenger tooke for ⟨p. 628⟩Bodily Presence. Thus they graunte, that a Mouse may receiue the Bodie of Christe into his belly: and yet they denie the same vnto a Man. Suche is the certainetie, and Constancie of this Doctrine.