A04474:4000
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 26 › The B. of Salisbury.Article 26 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
So S. Augustine •aithe,1 Secundum hanc Formam, non est putandus ubique diffusus: Christ (not according to the Shows, or Accidents of his Body, but) according ⟨p. 638⟩to this Kind, this Nature, and this Substance of his Body, may not be thought to be •owred, and spread into all places. Thus S. Paul, S. Augustine, S. Hierome, and other learned Fathers use this word Forma, for Nature, and Substance: and not for Accidents.
So S. Augustine •aithe,1 Secundum hanc Formam, non est putandus vbique diffusus: Christe (not accordinge to the Shewes, or Accidentes of his Bodie, but) accordinge ⟨p. 638⟩to this Kinde, this Nature, and this Substance of his Bodie, maie not be thought to be •owred, and spreadde into al places. Thus S. Paule, S. Augustine, S. Hierome, and other learned Fathers vse this woorde Forma, for Nature, and Substance: and not for Accidentes.
- 1Augustin. ad Dardan. Epist. •7.
And as touching the other word, Operta, Covered, S. Augustine meaneth not thereby, that Christs Body is Really contained, and covered under the said Form, or kind of Bread: but only that it is there, as in a Sacrament, or in a Mystery. In this sense S. Augustine saithe,1