The B. of Salisbury.The B. of Sarisburie.

The B. of Salisbury.

The B. of Sarisburie.

The entry of this Article, is the Conclusion of y• last. So artificially M. Hardinges Untruths are woven together. The outward Form of Bread, saith he, is the Sacrament. But withal he should have added, that this Form, and manner of speech is only his own, peculiar only to him self, and certain his fellows of that side: never used by any of all the Old Doctors, and Fathers of the Church, either Greek, or Latin: or Learned, or Unlearned: or Catholic, or Heretic: or one, or other.

The entrie of this Article, is the Cōclusion of y• laste. So artificially M. Hardinges Untruethes are wouen togeather. The owtwarde Fourme of Breade, saithe he, is the Sacramente. But withal he should haue added, that this Fourme, and manner of speache is onely his owne, peculiare onely to him selfe, and certaine his felowes of that side: neuer vsed by any of al the Olde Doctours, and Fathers of the Churche, either Greeke, or Latine: or Learned, or Unlearned: or Catholike, or Heretique: or one, or other.

These words of S. Augustine are alleged,¹ and answered before. That holy learned Father never said, neither that the Forms, and Accidents be the Sacrament: nor that Christs Body is Really hidden under the same: nor in this place speaketh any one word at all of any Accidents.

These woordes of S. Augustine are alleged,¹ and answeared before. That holy learned Father neuer saide, neither that the Fourmes, and Accidentes be the Sacramēt: nor that Christes Bodie is Really hidden vnder the same: nor in this place speaketh any one woorde at al of any Accidentes.