A04474:4006
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 26 › The B. of Salisbury.Article 26 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
An other like Doctor saith thus, Ibi est Corpus Christi in tanta quantitate, sicut fuit in Cruce. Unde mirum est, quomodò sub tam modica Specie tantus homo lateat:1 The Body of Christ is there, as great in quantity, as he was upon the Cross. Therefore it is marvellous, how so great a man can be hid under so small a Form.
An other like Doctour saith thus, Ibi est Corpus Christi in tanta quantitate, sicut fuit in Cruce. Vnde mirum est, quomodò sub tam modica Specie tantus homo lateat:1 The Bodie of Christe is there, as greate in quantitie, as he was vpon the Crosse. Therefore it is marueilous, how so greate a man can be hidde vnder so smal a Fourme.
- 1Ludulphus in Vita Christi. par 2. ca. 56.
If this word, Hidden, so necessarily import a scoff, then must M. Harding needs think, that his own Doctors scoff at him, and laugh him to scorn. Certainly, it is no indifferent dealing, the words being all one, so favourably to allow them in his own books, and so bitterly to mislike them in all others.
Yf this woorde, Hidden, so necessarily importe a scoffe, then must M. Hardinge needes thinke, that his owne Doctours scoffe at him, and laugh him to scorne. Certainely, it is no indifferent dealinge, the woordes beinge al one, so fauourably to allowe them in his owne bookes, and so bitterly to mislike them in al others.
Perhaps he will say, It is no Catholic Form of speech, to say, Christ lieth in the Sacrament. And yet I see no great reason, but it may stand as well with the Catholic Doctrine, to say, Christ lieth in the Sacrament, as, Christ sitteth in the Sacrament. Yet Johannes a S. Andrea, a great Doctor, and a special Patron of that side, is well allowed to write thus, and that without any manner controlment, or suspicion of scoff: Id temporis contentio nulla erat,