A04474:412
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › The B. of Salisbury.Article 1 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First the case being supposed lawful for the people, both men and women to take some portion of the Sacrament home with them, and to receive it alone secretly, and at their pleasures: to make further doubt whether the party so having it might touch it, and receive it, with his own hands, was a very nice question, and meet for a Gentlewoman, as Caesarea was, to demand.
First the case beinge supposed lawful for the people, bothe men and wemen to take some portion of the Sacrament home with them, and to receiue it alone secretely, and at their pleasures: to make further doubte whether the partie so hauinge it might touche it, and receiue it, with his owne handes, was a very nice question, and méete for a Gentlewoman, as Caesaria was, to demaunde.
And so it seemed also to S. Basil, as may appear by his answer. For who so ever hath considered the old Fathers, shall find this matter fully debated by the continual practise of the Church.
And so it séemed also to S. Basil, as may appeare by his answeare. For who so euer hath considered the olde Fathers, shal finde this mater fully debated by the continual practise of the Churche.
S. Cyprian showeth that in his time the people received the holy Mysteries of the Deacons with their hands:1 and that one that had committed Idolatry, and afterward came to receive the Communion amongst the faithful, opened his hand, and found the Sacrament turned into Ashes.
S. Cyprian sheweth that in his time the people receiued the holy Mysteries of the Deacons with their handes: