A04474:415
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › The B. of Salisbury.Article 1 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The like manner of receiving is recorded also by Tertullian.1 Dionysius Bishop of Alexandria hath these words in an Epistle unto Sistus the Bishop of Rome touching the same, speaking of one that had received the Communion in the Church:2 After he had heard the thanks giving, and had sounded Amen with the rest, and had been at the Table, and had reached forth his hand to receive the holy Food &c.3
The like manner of receiuinge is recorded also by Tertullian.1 Dionysius Byshoppe of Alexandria hath these woordes in an Epistle vnto Sistus the Bishoppe of Rome touchinge the same, speakinge of one that had receiued the Communion in the Churche:2 After he had hearde the thankes geuinge, and had sounded Amen with the reast, and had been at the Table, and had reached foorthe his hande to receiue the holy Foode &c.3
- 1Tertullian. lib. 2. ad uxorem.Tertullian. lib. 2. ad vxorem.
- 2Eusebius li. 7. Ca. 9.
- 3Reached forth his hand.Reached foorth his hande.
Clemens of Alexandria thus uttereth the manner of the Church there: When certain have divided the Sacrament,1