A04474:431
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 1 › The B. of Salisbury.Article 1 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
S. Basil in the same place saith thus, We do Communicate four times in the week: 1upon the Sunday, Wednesday, Friday, and Saturday. If we may found any thing upon words, he saith, We Communicate: he saith not, we say Mass. And thus, saith S. Basil, we do four times in the week. Then had they not the Daily Sacrifice,2 whereupon Private Mass is grounded. He much missereckeneth him self, that saith, that thing is daily done, which is done but four times in seven days.
S. Basil in the same place saithe thus, Wee doo Communicate foure times in the weeke: 1vpon the Sunday, Wensday, Friday, and Saturday. If wée may founde any thinge vpon woordes, he saithe, Wee Communicate: he saith not, we say Masse. And thus, saithe S. Basil, wee doo foure times in the weeke. Then had they not the Daily Sacrifice,2 wherevpon Priuate Masse is grounded. He muche missereckeneth him selfe, that saithe, that thinge is daily doone, whiche is doone but foure times in seuen daies.
- 1Basil. ad Caesariam patritiā.Basil. ad Caesariam patritiā.
- 2No Daily Sacrifice.No Dayly Sacrifice.
Moreover S. Basil saith, After the Priest hath once Consecrate, and divided the Sacrifice, we must think that we ought to receive, [Greek or Hebrew] and to be partakers of it* accordingly. For in the Church the Priest giveth port, and the Communicant receiveth it with all freedom of conscience, and with his own hand putteth it to his mouth. Therefore is the virtue all one, whether it be one portion only that he receiveth of the Priest, or moe together.