A04474:927
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 2 › The B. of Salisbury.Article 2 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
What shall need long answer to him that allegeth nothing? Here is no word spoken of the Sacrament,1 no more then when Christ did eat of the broiled Fish, and of the Honey comb. And other proof thereof there is none brought, but words, and boldness. For show and countenance of somewhat, there is brought forth the Gospel of S. Matthew, and that written in Hebrew, as though S. Matthew had written two Gospels, in two sundry tongues: and not only two, but also divers. I know, it is thought of some, that S. Matthew wrote his Gospel in Hebrew, & by report of Theophylactus, S. John the Evangelist translated the same into Greek. But that there should be any contrariety, or diversity of story, or matter, as M. Harding seemeth to mean, I have not heard.
What shal néede longe answeare to him that alleadgeth nothinge? Here is no woorde spoken of the Sacrament,1 no more then when Christe did eate of the broiled Fishe, and of the Hony combe. And other proufe thereof there is none brought, but woordes, and boldenesse. For shew and countenaunce of somewhat, there is brought foorth the Gospel of S. Matthew, and that written in Hebrew, as though S. Matthew had written twoo Gospels, in twoo sundrie tongues: and not onely twoo, but also diuers. I know, it is thought of some, that S. Matthew wrote his Gospel in Hebrew, & by reporte of Theophylactus, S. Iohn the Euangelist translated the same into Greeke. But that there should be any contrarietie, or diuersitie of storie, or mater, as M. Hardinge séemeth to meane, I haue not hearde.
- 1Luc. 24.