A04474:914
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 2 › The B. of Salisbury.Article 2 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
He thought it not good to recite the words, as knowing, they would not greatly serve his purpose. That the two former places were meant of the Sacrament, it appeareth (sayeth he) not only by the Waldenses, but also by the exposition of the old Fathers. Yet could none of them in either of these places, ever find out the half Communion in One Kind. But here is no mention of the Cup: Ergo, saith M. Harding, the Communion was ministered in Bread alone. A learned man, before he conclude so unadvisedly, should foresee, what would follow. M. Harding granteth, as shall hereafter appear, that if a Priest do Communicate in One Kind alone, he committeth sacrilege: for so it is determined by Gelasius. Now let us lay these two verities of ⟨p. 126⟩M. Hardinges both together. The first is, If a Priest minister in One Kind, he committeth sacrilege. The second is, The Apostles were Priests, and ministered only in One Kind: for here is no manner mention of the Cup. These both be M. Hardinges premisses.1 Hereof it must necessarily follow, and can not be avoided, that the Apostles of Christ committed sacrilege. But what will not these men grant, to win their purpose?
He thought it not good to recite the woordes, as knowinge, they woulde not greatly serue his purpose. That the two former places were meante of the Sacrament, it appeareth (saieth he) not onely by the VValdenses, but also by thexposition of the olde Fathers. Yet coulde none of them in either of these places, euer finde out the halfe Communion in One Kinde. But here is no mention of the Cuppe: Ergo, saithe M. Hardinge, the Communion was ministred in Breade alone. A learned man, before he conclude so vnaduisedly, shoulde foresee, what woulde follow. M. Hardinge graunteth, as shal hereafter appeare, that if a Priest doo Communicate in One Kinde alone, he committeth sacrilege: for so it is determined by Gelasius. Now let vs laye these two verities of