A04474:938
A reply unto M. Hardinges answerA replie vnto M. Hardinges ansvveare
A reply unto M. Hardinges answer by perusing whereof the discrete, and diligent reader may easily see, the weak, and unstable grounds of the Romaine religion, which of late hath been accounted Catholic. By John Jewel Bishop of Salisbury.A replie vnto M. Hardinges ansvveare by perusinge whereof the discrete, and diligent reader may easily see, the weake, and vnstable groundes of the Romaine religion, whiche of late hath beene accompted Catholique. By Iohn Iewel Bishoppe of Sarisburie.
Imprinted at London : In Fleetestreate, at the sign of the Black Oliphant, by Henry Wykes, Anno. 1565Imprinted at London : In Fleetestreate, at the signe of the Blacke Oliphante, by Henry VVykes, Anno. 1565
Article 2 › The B. of Salisbury.Article 2 › The B. of Sarisburie.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The B. of Salisbury.
The B. of Sarisburie.
This argument hangeth only upon lack of carriage. For if it were possible to devise a way, that the Sacrament might be carried about in both kinds, then were this guess soon answered. For otherwise Melciades speaketh not one word of the Communion in One Kind. Now, that the carriage of both kinds is not impossible, the examples of antiquity do well declare. S. Hierome writeth thus of Exuperius the Bishop of Toulouse in Fraunce:1 Nihil illo di•ius, qui Corpus Domini in canistro vimineo, sanguinem portabat in vitro. There was no man richer th•n he, that carried the Lords Body in a wicke• Basket, and his Blood in a Glass. 2Likewise Justinus Martyr, declaring the order of the Church in his time, saith thus: Illis, quae cum gratiarum actione consecrata sunt, unusquisque participat: Eadem, ad eos qui absunt, ⟨p. 130⟩Diaconis dantur perferenda. Of the things that be consecrate (that is, the Bread, Water, and Wine) every man taketh part, The same things are delivered to the Deacons to be carried unto them that be away. Here have we found not only a possibility, but also a common usage & practise of carrying the Sacrament in Both Kinds. This is the first invincible argument, that all the world cannot answer.