A04482:738
The true copies of the letters between the reverend father in God John Bishop…The true copies of the letters betwene the reuerend father in God Iohn Bisshop…
The true copies of the letters between the reverend father in God John Bishop of Sarum and D. Cole upon occasion of a sermon that the said Bishop preached before the Queens Majesty, and her most honourable Counsel. 1560. Set forth and allowed, according to the order appointed in the Queens Maiesties iniunctions. Cum gratia & privilegio Regiæ Maiestatis per septennium.The true copies of the letters betwene the reuerend father in God Iohn Bisshop of Sarum and D. Cole vpon occasion of a sermon that the said Bishop preached before the Quenes Maiestie, and hir most honorable Counsel. 1560. Set forthe and allowed, according to the order appointed in the Quenes Maiesties iniunctions. Cum gratia & priuilegio Regiæ Maiestatis per septennium.
London: printed by John Day, 1560
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Once again I say, for the space of M. cc. years, after Christs ascension into heaven, this worshipping of y• sacrament was never known, ⟨p. 139⟩or practised, in any place within y• whole catholic church of Christ throughout the whole world. But after it was once received & put in use, and the people began to worship the sacrament, with godly honour, the learned men, & school doctors, that then were, saw it could not stand without great danger, & confessed that the ignorant sort, thereby, might soon be led into idolatry. Mark I beseech you, what I say, for I know, unto sum men it seemeth not possible, that there may be any kind of danger, in worshipping the sacrament of Christs body. And therefore, sum have alleged Saint Augustine's words in this behalf: Nemo mā ducat nisi prius adoret, No man eateth Christs body, but first he doth worship it. And agayn, Non ⟨image 142⟩peccamus adorando, sed mag•s p• caremus non adorando.
Once again I say, for the space of M. cc. yeres, after Christes ascension into heauen, this worshipping of y• sacramēt was neuer known, ⟨p. 139⟩or practised, in any place within y• whole catholike churche of Christ throughout the whole world. But after it was once receyued & put in vse, and the people began to worship the sacrament, wt godlye honour, the learned men, & schole doctours, that then were, sawe it coulde not stande withoute great daunger, & cōfessed that the ignorant sort, therby, might sone be led into idolatry. Marke I beseche you, what I say, for I know, vnto sum men it semeth not possible, yt there may be any kind of daunger, in worshipping the sacramente of Christes body. And therfore, sum haue alledged Saint Augustius words in this behalfe: Nemo mā ducat nisi prius adoret, No mon eateth Christes body, but first he doth worship it. And agayn, Non ⟨image 142⟩