A05143:213
Twenty-seven Sermons
27 sermons preached by the right Reverend father in God and constant martyr [sic] of Jesus Christ, Master Hugh Latimer, as well such as in times past have been printed, as certain other coming to our hands of late, which were yet never set forth in print. Faithfully perused [and] allowed according to the order appointed in the Queens Majesties injunctions. 1. Hys sermon Ad clerum. 2. Hys fourth sermon upon the plough. 3. His. 7. sermons before king Edward. 4 His sermon at Stamford. 5. His last sermon before king Edward. 6. His. 7. sermons upon the Lords prayer. 7. His other. 9. sermons upon certain Gospels and Epistles27 sermons preached by the ryght Reuerende father in God and constant matir [sic] of Iesus Christe, Maister Hugh Latimer, as well such as in tymes past haue bene printed, as certayne other commyng to our handes of late, whych were yet neuer set forth in print. Faithfully perused [and] allowed accordying to the order appoynted in the Quenes Maiesties iniunctions. 1. Hys sermon Ad clerum. 2. Hys fourth sermon vpon the plough. 3. Hys. 7. sermons before kyng Edward. 4 Hys sermon at Stamforde. 5. Hys last sermon before kyng Edward. 6. Hys. 7. sermons vpon the Lordes prayer. 7. Hys other. 9. sermons vpon certayne Gospels and Epistles
London: printed by John Day, 1562London: printed by Iohn Day, 1562
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If it cometh to pass that a man fall into open ignominy and shame, so that he shall be nothing regarded before the1 world: then the devil is at hand, moving and stirring his heart to […], and at the length to desperation.
If it commeth to passe that a man fall into open ignominy and shame, so that he shall bee nothyng regarded before the1 worlde: then the deuill is at hande, mouing and styrryng his heart to 〈…〉, and at the length to desperation.
- 1IgnominyIgnominie
If he be young and […], the devil will put in his heart, & say1 to him: What? thou art in thy flowers man, take thy pleasure, make merry with thy companions, remember the old proverb young saints, old devils: which proverb in very deed is naught2 and deceitful, and the devils own invention, which would have parents negligent in bringing up their children in goodness: he would rather see them to be brought up in illness, and wickedness, therefore he found out such a proverb, to make them careless for these children. But (as I said afore) this proverb is nought: for look commonly where children are brought up in wickedness, they will be wicked all their lives after: & therefore we may say thus, young devil, old devil, young saints, old saintes. Quo semel imbuta est recen s seruabit odorem testa […]. The earthen pot will long savour of that liquor that is first put into it. And here appeareth how the devil can use the youth of a young man to his destruction, in exhorting him to follow yt fond lusts of that age. Likewise when a man cometh to