A05143:800
Twenty-seven Sermons
27 sermons preached by the right Reverend father in God and constant martyr [sic] of Jesus Christ, Master Hugh Latimer, as well such as in times past have been printed, as certain other coming to our hands of late, which were yet never set forth in print. Faithfully perused [and] allowed according to the order appointed in the Queens Majesties injunctions. 1. Hys sermon Ad clerum. 2. Hys fourth sermon upon the plough. 3. His. 7. sermons before king Edward. 4 His sermon at Stamford. 5. His last sermon before king Edward. 6. His. 7. sermons upon the Lords prayer. 7. His other. 9. sermons upon certain Gospels and Epistles27 sermons preached by the ryght Reuerende father in God and constant matir [sic] of Iesus Christe, Maister Hugh Latimer, as well such as in tymes past haue bene printed, as certayne other commyng to our handes of late, whych were yet neuer set forth in print. Faithfully perused [and] allowed accordying to the order appoynted in the Quenes Maiesties iniunctions. 1. Hys sermon Ad clerum. 2. Hys fourth sermon vpon the plough. 3. Hys. 7. sermons before kyng Edward. 4 Hys sermon at Stamforde. 5. Hys last sermon before kyng Edward. 6. Hys. 7. sermons vpon the Lordes prayer. 7. Hys other. 9. sermons vpon certayne Gospels and Epistles
London: printed by John Day, 1562London: printed by Iohn Day, 1562
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
When I was among you (saith he) I made this ordinance that whosoever would not do the worlt of his vocation, […] have no meat. It were a good ordinance in a common weal that every man should be set on work, every man in his vocation. Let him have no meat. Now he saith furthermore. Audivimus quosdam inter vos […] inordinate, nihil o. peris facientes. I here say there is some amongest you, that […] inordinately. What is that word inordinately? […]. ⟨p. 77⟩giving themselves to no occupation for their […]. Curiose […] Curious men, given to curiosity, to searching what1 other men do. Saint Paul sayeth, he heard say, he could not tell whether it were so or no. But he toke occasion of hearing say, to set out a good and wholesome doctrine. His autē qui sunt eiusmodi precipimus, & obsecramus. We […] and desire you for the […] of god, if there be any such, that they will do the works of their vocation, and go quietly to their occupation, and so eat their own bread: else it is not their own, it is other mens meat. Our saviour Christ before he began his preaching, lived of his occupation, he2 was a carpenter, and gat his living with great labour.
When I was among you (saith he) I made this ordinance that whosoeuer would not do the worlt of his vocation, 〈…〉 haue no meat. It were a good ordinance in a common weale that euery man should be set on worke, euery man in his vocation. Let him haue no meate. Now he saith furthermore. Audiuimus quosdam inter vos 〈…〉 inordinate, nihil o. peris facientes. I here saye there is some amongest you, that 〈…〉 inordinately. What is that word inordinately? 〈…〉. ⟨p. 77⟩geuyng thēselues to no occupation for their 〈…〉. Curiose 〈…〉 Curious men, geuē to curiositie, to searching what1