A05143:84
Twenty-seven Sermons
27 sermons preached by the right Reverend father in God and constant martyr [sic] of Jesus Christ, Master Hugh Latimer, as well such as in times past have been printed, as certain other coming to our hands of late, which were yet never set forth in print. Faithfully perused [and] allowed according to the order appointed in the Queens Majesties injunctions. 1. Hys sermon Ad clerum. 2. Hys fourth sermon upon the plough. 3. His. 7. sermons before king Edward. 4 His sermon at Stamford. 5. His last sermon before king Edward. 6. His. 7. sermons upon the Lords prayer. 7. His other. 9. sermons upon certain Gospels and Epistles27 sermons preached by the ryght Reuerende father in God and constant matir [sic] of Iesus Christe, Maister Hugh Latimer, as well such as in tymes past haue bene printed, as certayne other commyng to our handes of late, whych were yet neuer set forth in print. Faithfully perused [and] allowed accordying to the order appoynted in the Quenes Maiesties iniunctions. 1. Hys sermon Ad clerum. 2. Hys fourth sermon vpon the plough. 3. Hys. 7. sermons before kyng Edward. 4 Hys sermon at Stamforde. 5. Hys last sermon before kyng Edward. 6. Hys. 7. sermons vpon the Lordes prayer. 7. Hys other. 9. sermons vpon certayne Gospels and Epistles
London: printed by John Day, 1562London: printed by Iohn Day, 1562
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Adueriat regnum tuum. Thy kingdom come. This is the second petition of the lords prayer. I trust you have not forgotten your. 2. lessons before rehearsed unto you. First the beginning of the lords prayer, what a treasure of doctrine is contained in every ⟨image 22⟩word. Our what it signifieth. Father, what it meaneth:1 and than this addition which art in heaven. How many thin ges is to be noted by every one of those words: and I trust also you have remembered the contents of the first petition Sanctificetur nomen […], Hallowed be thy name. Here I told you wherein standeth the holiness of his name, & what it meaneth namely we require that his name may be sanctified in us, that is to say, we require that all our conuersati once may be to the honour of God: which followeth when we endeavour our selves to do his pleasure, when we hear his word with great diligence, and earnest reverence, and so walk in the works of our vocation every man whereunto God hath appointed him. And because the word of God is the instrument and fountain of all good things, we pray to god for the continuance of his word, that he will send godly and well learned men amongest us, which may be able to declare us his will and pleasure. So that we may glorify him in the honour of our visitation, when god shall visit us, and reward every one according unto his desert.
ADueriat regnum tuum. Thy kingdom come. This is the seconde petition of the lordes praier. I truste you haue not forgotten your. 2. lessons before rehearsed vnto you. Fyrste the beginning of the lordes prayer, what a treasure of doctrine is contayned in euerye ⟨image 22⟩worde. Our what it signifieth. Father, what it meaneth:1 and than this additiō vvhich art in heauen. How many thin ges is to be noted by euery one of those wordes: and I trust also you haue remembred the contentes of the first petition Sanctificetur nomen 〈…〉, Halowed bee thy name. Here I tolde you wherein standeth the holines of his name, & what it meaneth namely we requyre yt his name may be sanctified in vs, that is to say, we requyre that all oure conuersati ons maye be to the honour of God: which foloweth whan we indeuour our selues to doe his pleasure, whan we heare hys worde with great diligence, and earnest reuerence, and so walke in the workes of our vocation euery man whereunto God hath appointed him. And because the worde of God is the instrumente and fountayne of all good thinges, we praye to god for the continuance of his worde, that he wyll sende godly and well learned men amongest vs, which may be able to declare vs his will and pleasure. So that we may glorifye hym in the honour of our visitation, when god shal visite vs, and rewarde euery one according vnto his desert.