A07941:50
Of the lawful and unlawful usury ammo[n]gest Christians, addedOf the lawful and vnlawful vsurie amo[n]gest Christians, added
Of the lawful and unlawful usury ammo[n]gest Christians, added by Wolfgang Muscul unto the end of his book upon the PsalmsOf the lawful and vnlawful vsurie amo[n]gest Christians, added by Wolfgang Muscul vnto the ende of his booke vppon the Psalmes
Wesel? : H. Singleton?, 1556?
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
There be many notable examples of this matter. Therefore, seeing that the rote also of this usury is the love of private profit, I do not see, how it can agree without blemish unto christians, which ought to be furthest from love of private profit. Let no man seek those, which be his own, sayeth the Apostle, but those which belong unto others.
There be many notable examples of this matter. Therefore, seinge that the rote also of thys vsurie is the loue of priuate profite, I do not se, howe it can agree without blemish vnto christians, which ought to be furdest frome loue of priuate profet. Let no mā seke those, whiche bee his owne, sayeth the Apostle, but those whiche belonge vnto others.
The love of private profit, with the loss of others, is so evil that it ought not to be suffered amongest the gentiles: and to gape for gain, although it be without damage to others, yet is it a thing of it self that ought to be far from christians, even as to live delicately and idly, although a man do so live, not hurting nor hindering others. Wherefore as they sin, which live delicately in the houses of princes, of noble & rich men, albeit they feel or perceive no hurt of it: so a christen man sinneth, coveting private profit, albeit he go so about it, that he seek for his own gain, not of the need of poor men, but of the wealth of the rich.
The loue of priuate profet, with the losse of others, is so euil that it ought not to be suffered amongest the gentils: and to gape for gaine, although it be without domage to others, yet is it a thīg of it self that ought to be farre frō christians, euen as to liue delicatelye and idely, although a mā do so liue, not hurtinge nor hinderinge others. Wherfore as they sinne, which liue delicately in the houses of princes, of noble & ryche men, albeit they fele or perceiue no hurt of it: so a christen mā sinneth, coueting priuate profet, albeit he go so aboute it, that he seke for hys owne gaine, not of the nede of poore men, but of the welth of the ryche.