A09339:470
A Golden Chain
A golden chain: or The description of theology containing the order of the causes of salvation and damnation, according to Gods word. A view whereof is to be seen in the table annexed. Hereunto is adjoined the order which M. Theodore Beza used in comforting afflicted consciences.A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.
Cambridge: printed by John Legat, 1600Cambridge: printed by Iohn Legat, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If the Sabbath were consecrated to God, and his service, we must that day abstain from our labours. But it was consecrated to God, and his service. Therefore we must then abstain from our labours.
If the Sabbath were consecrated to God, and his seruice, we must that day abstain from our labours. But it was consecrated to God, and his seruice. Therefore we must then abstaine from our labours.
The assumption is in these words (the seventh day, &c.) where we must note, that God alone hath this privilege, to have a Sabbath consecrated unto him: and therefore all holy days dedicated to what soever either Angel or Saint, are unlawful: howsoever the Church of Rome have imposed the observation of them upon many people.
The assumption is in these words (the seuenth day, &c.) where we must note, that God alone hath this priuiledge, to haue a Sabbath consecrated vnto him: and therefore all holy daies dedicated to what soeuer either Angel or Saint, are vnlawfull: howsoeuer the Church of Rome haue imposed the obseruation of them vpon many people.
In it thou shalt do] This is the conclusion of the second reason, illustrated by a distribution from the causes. Thou, thy son, thy daughter, thy servant, thy cattle, thy stranger, shall cease that day from your labours.
In it thou shalt doe] This is the conclusion of the second reason, illustrated by a distribution from the causes. Thou, thy sonne, thy daughter, thy seruant, thy cattell, thy stranger, shall cease that day from your labours.