A09339:483
A Golden Chain
A golden chain: or The description of theology containing the order of the causes of salvation and damnation, according to Gods word. A view whereof is to be seen in the table annexed. Hereunto is adjoined the order which M. Theodore Beza used in comforting afflicted consciences.A golden chaine: or The description of theologie containing the order of the causes of saluation and damnation, according to Gods word. A view whereof is to be seene in the table annexed. Hereunto is adioyned the order which M. Theodore Beza vsed in comforting afflicted consciences.
Cambridge: printed by John Legat, 1600Cambridge: printed by Iohn Legat, 1600
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But now in the light of the Gospel, and the Churches professing the same, the ceremony of the Sabbath is ceased. Col. 2.16. Let no man condemn you in meat and drink, or in respect of an holy day, or of the new moon, or of the Sabbath: 17. which are but shadows of things to come, but the body is Christ. The observation of the Sabbath was translated by the Apostles from the seventh day, to the day following. Act. 20. 7. The first day of the week, the Disciples being come together to break bread, Paul preached to them. 1. Cor. 16.1,2. Concerning the gathering for the Saints, as I have ordained in the Churches of Galatia, so do ye also every first day of the week, let every one of you put aside by himself, and lay up •s God hath prospered him, that then there be no gatherings when I come. This day, by reason that our Saviour did upon it ri•e again, is called the Lords day. Revel. 1.10. I was ravished in the spirit on the Lords day.
But now in the light of the Gospel, and the Churches professing the same, the ceremonie of the Sabbath is ceased. Col. 2.16. Let no man condemne you in meate and drinke, or in respect of an holy day, or of the new moone, or of the Sabbath: 17. which are but shadowes of things to come, but the bodie is Christ. The obser•ation of the Sabbath was translated by the Apostles from the seuenth day, to the day following. Act. 20. 7. The first day of the weeke, the Disciples beeing come together to breake bread, Paul preached to them. 1. Cor. 16.1,2. Concerning the gathering for the Saints, as I haue ordained in the Churches of Galatia, so doe ye also euery first day of the weeke, let euery one of you put aside by himselfe, and lay vp •s God hath prospered him, that then there be no gatherings when I come. This day, by reason that our Sauiour did vpon it rie againe, is called the Lords day.