A09383:975
A commentary or exposition, upon the five first chapters of the Epistle to the…A commentarie or exposition, vpon the fiue first chapters of the Epistle to the…
A commentary or exposition, upon the five first chapters of the Epistle to the Galatians: penned by the godly, learned, and judicial divine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement upon the sixth chapter, by Rafe Cudworth Bachelor of DivinityA commentarie or exposition, vpon the fiue first chapters of the Epistle to the Galatians: penned by the godly, learned, and iudiciall diuine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement vpon the sixt chapter, by Rafe Cudworth Bachelour of Diuinitie
Cambridge: printed by John Legat, 1604Cambridge: printed by Iohn Legat, 1604
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of the first: the spirit of the son it is, who is sent forth. He is so called: first, because he proceeds by communication of substance, or godhead, not only from the father, but also from the ⟨p. 294⟩son. Secondly, because in his manhood he is anointed and filled with the Holy Ghost, above measure: thirdly, because by his death; he hath merited the giving and sending of the Holy Ghost unto us.
Of the first: the spirit of the sonne it is, who is sent forth. He is so called: first, because he proceeds by communication of substance, or godhead, not onely from the father, but also from the ⟨p. 294⟩sonne. Secondly, because in his manhood he is annointed and filled with the Holy Ghost, aboue measure: thirdly, because by his death; he hath merited the giuing and sending of the Holy Ghost vnto vs.
Moreover, the spirit of the son is here described. First, he is a §5person subsisting of himself, in that he is said to be sent forth: secondly, he is a divine person and no creature, because he dwells in the hearts of all believers: thirdly, he proceeds from the father and the son: from the father, because he is sent of him; from the son, because he is the spirit of the son.
Moreouer, the spirit of the sonne is here described. First, he is a §5person subsisting of himselfe, in that he is said to be sent forth: secondly, he is a diuine person and no creature, because he dwels in the hearts of all beleeuers: thirdly, he proceeds from the father and the sonne: from the father, because he is sent of him; from the sonne, because he is the spirit of the sonne.