A09383:988
A commentary or exposition, upon the five first chapters of the Epistle to the…A commentarie or exposition, vpon the fiue first chapters of the Epistle to the…
A commentary or exposition, upon the five first chapters of the Epistle to the Galatians: penned by the godly, learned, and judicial divine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement upon the sixth chapter, by Rafe Cudworth Bachelor of DivinityA commentarie or exposition, vpon the fiue first chapters of the Epistle to the Galatians: penned by the godly, learned, and iudiciall diuine, Mr. W. Perkins. Now published for the benefit of the Church, and continued with a supplement vpon the sixt chapter, by Rafe Cudworth Bachelour of Diuinitie
Cambridge: printed by John Legat, 1604Cambridge: printed by Iohn Legat, 1604
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The last thing is, the office of the spirit, which is to make believers Cry Abba. Here I consider 4. things: 1. The means whereby this Cry is caused. 2. The nature of it. 3. To whom it is directed. 4. The manner of direction.
The last thing is, the office of the spirit, which is to make beleeuers Crie Abba. Here I consider 4. things: 1. The meanes whereby this Crie is caused. 2. The nature of it. 3. To whome it is directed. 4. The manner of direction.
For the first, in the effecting or causing of this Cry, there are 4. works of the spirit. The first is Conviction, when a man in his judgement and conscience is convicted, that the scriptures of the Prophets and Apostles, are indeed the word of God. To this purpose there are many arguments which now §35I omit. This conviction is a common work of the spirit, yet necessary, because much Atheism lies lurking in our hearts, which makes us call into question every part of the word of God.
For the first, in the effecting or causing of this Crie, there are 4. workes of the spirit. The first is Conuiction, when a man in his iudgement and conscience is conuicted, that the scriptures of the Prophets and Apostles, are indeed the word of God. To this purpose there are many arguments which nowe §35I omit. This conuiction is a common worke of the spirit, yet necessarie, because much Atheisme lies lurking in our hearts, which makes vs call into question euery part of the word of God.
The second work is Subjection, whereby a man convicted