A09400:146
A discourse of conscience wherein is set down the nature, properties, and differences thereofA discourse of conscience wherein is set downe the nature, properties, and differences thereof
A discourse of conscience wherein is set down the nature, properties, and differences thereof: as also the way to get and keep good conscience.A discourse of conscience wherein is set downe the nature, properties, and differences thereof: as also the way to get and keepe good conscience.
Cambridge: printed by John Legate, 1596Cambridge: printed by Iohn Legate, 1596
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Conscience gives judgement in or by a kind of reasoning or disputing, called a practical syllogism ⟨p. 84⟩Rom. 2. 15. their reasonings [[…] […], […].] […] […] excusing […] other.
Cōsciēce giues iudgemēt in or by a kind of reasoning or disputing, called a practicall syllogisme ⟨p. 84⟩Rom. 2. 15. their reasonings [〈…〉 〈…〉, 〈…〉.] 〈…〉 〈…〉 excusing 〈…〉 other.
In the making of this reason, conscience hath two assist• mind, and memory.
The mind is the storehouse and […] […] of all manner of rules and principles. It may be co• pared 1to a book of law, in which are […] down the penal statutes of the land. The of it it is to prefer and present to the conscience rules of divine law whereby it is to give judgement.
The mind is the storehouse and of all manner of rules and principles. It may be co pared