A09400:159
A discourse of conscience wherein is set down the nature, properties, and differences thereofA discourse of conscience wherein is set downe the nature, properties, and differences thereof
A discourse of conscience wherein is set down the nature, properties, and differences thereof: as also the way to get and keep good conscience.A discourse of conscience wherein is set downe the nature, properties, and differences thereof: as also the way to get and keepe good conscience.
Cambridge: printed by John Legate, 1596Cambridge: printed by Iohn Legate, 1596
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The first is sha•, which is an affection of the heart, whereby a man is grieved and displeased with him-self, that he hath done any evil: and this shame showeth it self by the rising of the blood from the heart to the […].
The first is sha•, which is an affection of the heart, whereby a man is gr•eued and displeased with him-selfe, that hee hath done any euill: and this shame showeth it selfe by the rising of the bloode from the heart to the 〈…〉.
Yet we must here remember that […] such as have the pardon of their sins, and are not guilty, may be ashamed and b••sh, Rom. 6. 21. What fr• had ye in those things, whereat ye now blush, or, be ashamed. Whereas those which are most guilty may be without all shame. Jerem. 6. 15. were they […] […] they had •itted […] ••y, ••y, they were not ashamed, […] they […] […] […]: because they are grown to some great ⟨p. 87⟩height in sin, Eph. 4. 18.
Yet wee must here remember that 〈…〉 such as haue the pardon of their sinnes, and are not guilty, may be ashamed and b••sh,