A10028:0
The second oration of Master Theodore de Beze, minister of the holy gospel, made…
The second oration of Master Theodore de Beze, minister of the holy gospel, made and pronounced at Poussy, in the open assembly of [the] prelates of France, in the press[n]ce of the Queen, mother, and princes of the blood royal. The. xxvi. day of Septe[m]ber. Anno. 1561The second oration of Master Theodore de Beze, minister of the holy gospel, made and pronounced at Poussy, in the open assemblye of [ye] prelates of Fraunce, in the prese[n]ce of the Quene, mother, and princes of the bloud ryal. The. xxvi. day of Septe[m]ber. Anno. 1561
printed by John Tysdale, 1562printed by Ihon Tysdale, 1562
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
¶ The second ORATION OF MAster Theodore de Beze, Minister of the holy Gospel, made and pronounced at Poyssy, in the open assembly of the Prelates of France, in the presence of the Queen, mother, and Princes of the blood royal. The .xxvi. day of September. Anno .1561.
¶ The second ORATION OF MAster Theodore de Beze, Minister of the holy Gospel, made and pronounced at Poyssy, in the open assemblye of ye Prelates of Fraunce, in the presēce of the Quene, mother, and Princes of the bloud ryal. The .xxvi. day of Septēber. Anno .1561.
¶Imprinted at London, by John Tysdale, and are to be sold at his shop, in the upper end of Lombard street, in Allhallows churchyard, near unto grace church.
¶Imprynted at London, by Ihon Tysdale, and are to be solde at his shoppe, in the vpper ende of Lombarde strete, in Alhallowes churchyeard, nere vnto grace church.
Oration.
Madame, the last time that it pleased you too give us audience, we made declaration as God gave us grace, of the article, which was propound, as touching the church, the marks, tokens and authorities of the same: wherein we followed, so the word of God, that every man, as we think, had occasion too be content with our answer. But in stead of approving, that which we spake or reproving that, which deserved correction, it was asked us, by what power we did minister the word of God, and the holy sacraments. And thereupon nothing was spared to make our cause more odious. We know not to what intent that was moved & set forward. For first we have not presented our selves hear to minister the word of God, nor the holy sacraments, wherefore it needed nothing at all to ask us by what power or authority we would do it. If they say unto us that it is to make us render, a reason or cause of that which we have done in time paste, it behoved