A10213:354
The treasure of trueth touching the ground work of man his salvation, and chiefest…The treasure of trueth touching the grounde worke of man his saluation, and chiefest…
The treasure of trueth touching the ground work of man his salvation, and chiefest points of Christian religion: with a brief sum of the comfortable doctrine of God his providence, comprised in .38. short aphorisms. Written in Latin by Theodore Beza, and newly turned into English by John Stockwood. Whereunto are added, these godly treatises. One of the learned and godly Father. Master I. Fox. In the which the chiefest points of the doctrine of God his election, are so plainly set forth, as the very simplest may easily understand it, and reap great profit thereby. The other of Master Anthony Gylbie, wherein the doctrine of God his election and reprobation, is both godly and learnedly handled. Seen and allowed, according to the order appointed.The treasure of trueth touching the grounde worke of man his saluation, and chiefest pointes of Christian religion: with a briefe summe of the comfortable doctrine of God his prouidence, comprised in .38. short aphorismes. VVritten in Latin by Theodore Beza, and nevvly turned into English by Iohn Stockvvood. VVhereunto are added, these godly treatises. One of the learned and godlie Father. Maister I. Foxe. In the which the chiefest poyntes of the doctrine of God his election, are so plainely set foorth, as the verie simplest may easily vnderstand it, and reape great profite thereby. The other of Maister Anthonie Gylbie, wherein the doctrine of God his election and reprobation, is both godly and learnedlie handeled. Seene and alovved, according to the order appoynted.
London: printed by J. Charlewood for Thomas Woodcocke, 1576
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Rom. 2. 15. Who show the effect of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing one an other, or excusing:
Rom. 2. 15. Who shewe the effect of the law written in their heartes, their conscience also bearing witnesse, and their thoughtes accusing one an other, or excusing:
Act. 14. 17. All though he hath not suffered him self to be without witness, in that he doeth good unto us, giving us reign, & fruitful seasons from heaven, filling our hearts with food and gladness.
Act. 14. 17. All though hée hath not suffered him selfe to be without witnes, in that he doeth good vnto vs, geuing vs raigne, & fruitful seasons from heauen, filling our heartes with foode and gladnes.
Ro. 2. 14. For when the Gentiles which §5have not the law, do by nature y• things of y• law, they having not the law, are a ⟨image 37⟩law unto them selves.