42 passagespart 1 of 2
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Gen. 3 15. Moreover, I will put enmity between thee and the woman, and between thy seed and her seed. It shall break thine head, and thou shalt bruise his heel.
Gen. 3 15. Moreouer, I wyll put enmity betweene thée and the woman, and betweene thy séede and her seede. It shal breake thine head, and thou shalt bruyse his héele.
Gen. 22. 18. And in thy seed shall all the Nations of the earth be blessed: because that thou hast obeyed my voice.
Gen. 22. 18. And in thy séede shall all the Nations of the earth be blessed: because that thou hast obeyed my voyce.
Rom. 3. 25. Whom God hath set forth • be an appeasement through faith, in •is blood, to declare his righteousness, •y forgiveness of sins that are past.
Rom. 3. 25. Whome God hath set forth • bee an appeasement through faith, in •is blood, to declare his righteousnesse, •y forgeuenesse of sinnes that are past.
Rom. 16. 25. To him now that is able •o establish you according to my Gospel, and preaching of Jesus Christ, by the revelation of the mystery, which was kept secret from times everlasting.
Rom. 16. 25. To him nowe that is able •o establishe you according to my Gospell, and preaching of Iesus Christ, by the reuelation of the mistery, which was kepte secréete from times euerlasting.
26. But now is opened, &c.
1. Cor. 2. 7. But we speak the wisdom of God, lying hid in a mister or secret, that is to say, that hidden wisdom which God hath foreordained before the worlds for our glory.
1. Cor. 2. 7. But wée speake the wisedome of God, lying hyd in a mystere or secréete, that is to saye, that hydden wisdome which God hath forcordayned before the worldes for our glorie.
10. To wit, that in the dispensation of the full time he might gather all things in Christ.
10. To wyt, that in the dispensation of the full tyme he might gather all things in Christ.
Col. 1. 26. To wit, the mystery hid since ⟨image 35⟩the world began, and from all ages, but now is made manifest unto his Saints.
Col. 1. 26. To wyt, the mistery hid since ⟨image 35⟩the world began, and from all ages, but now is made manifest vnto his Saints.
2. Tim. 1. 9. Who hath saved us, and called us with an holy calling, not according unto our works, but according unto his own purpose and grace, which was given unto us in Christ Jesus before the times of the world.
2. Tim. 1. 9. Who hath saued vs, and called vs with an holy calling, not according vnto our workes, but according vnto his owne purpose and grace, which was geuen vnto vs in Christ Iesus before the tymes of the worlde.
10. But is now made manifest by that glorious coming of our Saviour Jesus Christ.
10. But is nowe made manifest by that glorious comming of our Sauiour Iesus Christ.
Tit. 1. 2. 3. Unto the hope of everlasting life, which God that can not lye, hath promised before the times of the world, but hath made it manifest in his due time.
Tit. 1. 2. 3. Unto the hope of euerlasting lyfe, which God that can not lye, hath promised before the tymes of the world, but hath made it manifest in his due tyme.
1. Pet. 1. 18. As those who know that you were not redeemed with corruptible things, as silver and gold, from your vain conversation, &c.
1. Pet. 1. 18. As those who know that you were not redeemed with corruptible thinges, as syluer and golde, from your vaine conuersation, &c.
20. Which was foreordained before the foundation of the world were laid, but was declared in the last times for your sake.
20. Whiche was foreordained before the foundation of the worlde were layd, but was declared in the last times for your sake.
Joshua 24. 2. And Joshua said unto all the people: Thus saith the Lord God ⟨image 35⟩•f Israel, your Fathers dwelt beyond •he flood of old time, even Thare the Father of Abraham, and the Father of Nachor, and served other Gods.
Iosua 24. 2. And Iosua sayde vnto all the people: Thus sayth the Lorde God ⟨image 35⟩•f Israel, your Fathers dwelt beyonde •he flood of olde tyme, euen Thare the Father of Abraham, and the Father of Nachor, and serued other Gods.
3. And I took your Father Abraham from the place which was beyond the flood.
3. And I tooke your Father Abra•am from the place which was beyond the flood.
Ezec. 16. 8. And I passed by thee, and saw thee, and behold thy time was as the time of love, and I spread my garments over thee, I covered thy shame, &c.
Ezec. 16. 8. And I passed by thée, and sawe thée, and beholde thy tyme was as the tyme of loue, and I spread my garmentes ouer thée, I couered thy shame, &c.
Isaiah. 65. 1. I made my self manifest to them that asked not, I was found of them that sought me not: I said, Behold me, behold me, unto a Nation that called not upon my name.
Esai. 65. 1. I made my selfe manifest to them that asked not, I was founde of them that sought mée not: I sayde, Beholde mée, beholde mée, vnto a Nation that called not vpon my name.
Eph. 2. 3. Among whom also we all had our conversation in times paste, in the lusts of our flesh, doing such things as pleased our flesh, and our minds, & were by nature the sons of wrath, as well as they.
Eph. 2. 3. Among whome also we all had our conuersation in tymes paste, in the lustes of our flesh, doing such things as pleased our fleshe, and our mindes, & were by nature the sonnes of wrath, as well as they.
4. But God which is rich in mercy, for his great loves sake, wherewith he loved us.
4. But God which is rytch in mercie, for his great loues sake, wherewith he loued vs.
5. Even when we were dead by sins, raised us up together through Christ, by whose grace ye are saved.
5. Euen when we were dead by sinnes, raysed vs vp togeather through Christ, by whose grace ye are saued.
11. Wherefore remember that ye being in times past Gentiles in the flesh, which were called uncircum•icion of that which is called circumcision in the flesh, and which is made with hands;
11. Wherefore remember that ye béeing in times past Gentyles in the fleshe, whiche were called vncircum•icion of that which is called cyrcumsicion in the fleshe, and which is made with handes;
12. That ye were I say, at that time without Christ, and were aliens from the common wealth of Israel, and were strangers from the covenant of promise, having no hope, and were without God in the world.
12. That ye were I saye, at that time without Christ, and were al•aunts from the common wealth of Israel, and were straungers from the couenaunt of promise, hauing no hope, and were without God in the worlde.
13. But now in Christ Jesus, ye which once were far of, are made near by the blood of Christ.
13. But now in Christ Iesus, ye which once were farre of, are made neere by the blood of Christ.
Rom. 5. 10. For if when we were enemies, we were reconciled or made friends with God by the death of his Son, much more being now reconciled or made friends, we shall be saved by his life.
Rom. 5. 10. For if when we were enemyes, wée were reconcyled or made friendes with God by the death of his sonne, much more being now reconciled or made friendes, wée shall be saued by his lyfe.
1. Pet. 2. 10. Ye which were sometime no people, are now the people of God: which were not under mercy, have now ⟨image 36⟩obtained mercy.
1. Pet. 2. 10. Ye which were sometyme no people, are nowe the people of God: which were not vnder mercy, haue now ⟨image 36⟩•btayned mercie.
Joh. 9. 41. If ye were blind, you should §6have no sin, but now ye say, we see: and therefore your sin remaineth.
Ioh. 9. 41. If ye were blind, you should §6haue no sinne, but now ye say, we see: and therefore your sinne remaineth.
Joh. 3. 19. And this is the condemnation, that light is come into the world, but men have loved darkness more then •light: because their works are evil.
Ioh. 3. 19. And this is the condemnation, that light is comen into the worlde, but men haue loued darknes more then •light: because their workes are euyll.
Rom, 1. 18. For the wrath of God is §4revealed from heaven against all ungodliness, and unrighteousness of men, as who with hold the truth unjustly.
Rom, 1. 18. For the wrath of God is §4reuealed from heauen against al vngodlinesse, and vnrighteousnesse of men, as who with holde the truth vniustly.
Rom. 2. 15. Who show the effect of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing one an other, or excusing:
Rom. 2. 15. Who shewe the effect of the law written in their heartes, their conscience also bearing witnesse, and their thoughtes accusing one an other, or excusing:
Act. 14. 17. All though he hath not suffered him self to be without witness, in that he doeth good unto us, giving us reign, & fruitful seasons from heaven, filling our hearts with food and gladness.
Act. 14. 17. All though hée hath not suffered him selfe to be without witnes, in that he doeth good vnto vs, geuing vs raigne, & fruitful seasons from heauen, filling our heartes with foode and gladnes.
Ro. 2. 14. For when the Gentiles which §5have not the law, do by nature y• things of y• law, they having not the law, are a ⟨image 37⟩law unto them selves.
Ro. 2. 14. For whē the Gentyles which §5haue not the law, do by nature y• things of y• law, they hauing not the law, are a ⟨image 37⟩law vnto them selues.
Act. 14. 17. Although he hath not suffered him self to be, &c.
Act. 14. 17. Althought he hath not suffered him selfe to be, &c.
Rom. 7. 7. What shall we say then? Is the law sin, God forbid: nay, I had not known sin, but by the law. For I had not known lust, except the law had said, thou shalt not lust.
Rom. 7. 7. What shall we say then? Is the lawe sinne, God forbyd: naye, I had not knowne sinne, but by the lawe. For I had not knowen luste, except the lawe had sayd, thou shalt not luste.
1. Tim. 2. 5. For there is one God, and also one mediator of God and man, the man Jesus Christ.
1. Tim. 2. 5. For there is one God, and also one mediator of God and man, the man Iesus Christ.
2. Tim. 2. 25. Instructing them which are contrary minded, if God at any time will give unto them, that they may repent and know the truth.
2. Tim. 2. 25. Instructing them whiche are contrary minded, if God at any time wyll geue vnto them, that they may repent and know the truth.
19. And that being escaped out of the snare of the Devil, of whom they are taken captive, they may receive health of mind to do his will.
19. And that being escaped out of the snare of the Diuyll, of whome they are taken captiue, they may receyue helth of minde to do his wyll.
Act. 2. 37. When they heard these things they were pricked in heart, and said unto Peter, and unto the rest of the Apostles, men and brethren, what shall we do?
Act. 2. 37. When they heard these things they were pricked in heart, and sayd vnto Peter, and vnto the rest of the Apostles, men and brethren, what shall we doo?
