A10213:358
The treasure of trueth touching the ground work of man his salvation, and chiefest…The treasure of trueth touching the grounde worke of man his saluation, and chiefest…
The treasure of trueth touching the ground work of man his salvation, and chiefest points of Christian religion: with a brief sum of the comfortable doctrine of God his providence, comprised in .38. short aphorisms. Written in Latin by Theodore Beza, and newly turned into English by John Stockwood. Whereunto are added, these godly treatises. One of the learned and godly Father. Master I. Fox. In the which the chiefest points of the doctrine of God his election, are so plainly set forth, as the very simplest may easily understand it, and reap great profit thereby. The other of Master Anthony Gylbie, wherein the doctrine of God his election and reprobation, is both godly and learnedly handled. Seen and allowed, according to the order appointed.The treasure of trueth touching the grounde worke of man his saluation, and chiefest pointes of Christian religion: with a briefe summe of the comfortable doctrine of God his prouidence, comprised in .38. short aphorismes. VVritten in Latin by Theodore Beza, and nevvly turned into English by Iohn Stockvvood. VVhereunto are added, these godly treatises. One of the learned and godlie Father. Maister I. Foxe. In the which the chiefest poyntes of the doctrine of God his election, are so plainely set foorth, as the verie simplest may easily vnderstand it, and reape great profite thereby. The other of Maister Anthonie Gylbie, wherein the doctrine of God his election and reprobation, is both godly and learnedlie handeled. Seene and alovved, according to the order appoynted.
London: printed by J. Charlewood for Thomas Woodcocke, 1576
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Rom. 7. 7. What shall we say then? Is the law sin, God forbid: nay, I had not known sin, but by the law. For I had not known lust, except the law had said, thou shalt not lust.
Rom. 7. 7. What shall we say then? Is the lawe sinne, God forbyd: naye, I had not knowne sinne, but by the lawe. For I had not knowen luste, except the lawe had sayd, thou shalt not luste.
1. Tim. 2. 5. For there is one God, and also one mediator of God and man, the man Jesus Christ.
1. Tim. 2. 5. For there is one God, and also one mediator of God and man, the man Iesus Christ.
2. Tim. 2. 25. Instructing them which are contrary minded, if God at any time will give unto them, that they may repent and know the truth.
2. Tim. 2. 25. Instructing them whiche are contrary minded, if God at any time wyll geue vnto them, that they may repent and know the truth.