A10250:1089
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7 By signs in this place, we understand not natural or miraculous, but voluntary signs: because they are ordained by the will of God, to be signs of his grace in Christ, which by nature they are not: neither are they signs only, but partly remembrances of things past, and partly seals of things present, and also to come.
7 By signes in this place, we vnderstand not natural or miraculous, but voluntarie signes: because they are ordained by the will of God, to be signes of his grace in Christ, which by nature they are not: neither are they signes onlie, but partlie remembraunces of things past, and partly seales of things present, and also to come.
8 But now, we will consider in order of the causes of the Sacraments. The efficient is GOD only, because that as it appertaineth to him alone to promise grace; so doth it also to add the seals thereof thereunto. Therefore also, there are neither any other Sacraments to be received into the Church, neither is the manner of the institution to be any wise violated.
8 But nowe, wee will consider in order of the causes of the Sacramentes. The efficient is GOD onelie, because that as it appertaineth to him alone to promise grace; so dooth it also to add the seales thereof thereunto. Therefore also, there are neither anie other Sacramentes to be receiued into the Church, neither is the manner of the institution to be anie wise violated.
Whosoever therefore do break out into that boldness, that either they dare coin new Sacraments, or add any unto those that were appointed by the lord, or detract any title from them, they are guilty of treason against the Majesty of the highest.