A10250:1102
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
15 The conjunction of the signs and the things signified, is also respective, in regard of the ordinance of God, whereby invisible and incorporeal things, are in a kind of fit proportion, represented by corporal and visible elements: in such sort, as God doth give both, by the hand of the Minister, and both are received in their lawful use.
15 The conjunction of the signes and the thinges signified, is also respectiue, in regarde of the ordinaunce of God, whereby inuisible and incorporall things, are in a kinde of fit proportion, represented by corporall and visible elements: in such sort, as God doth giue both, by the hand of the Minister, and both are receaued in their lawful vse.
They err therefore who hold that there is a real joining together, and presence of the signs & the thing signified.
They erre therefore who holde that there is a reall joining together, and presence of the signes & the thing signified.
16 Unto this sacramental change, and the conjunction of the things with the signs, there is no place left, but only in the administration of the Sacrament.
16 Vnto this sacramental change, and the conjunction of the things with the signes, there is no place left, but onelie in the administration of the Sacrament.