A10250:1092
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
9 The matter of the Sacraments are of two sorts, the one external and corporal, which are perceived by the senses of the body: the other inward and spiritual, offered unto the mind and the soul.
9 The matter of the Sacraments are of two sorts, the one externall and corporall, which are perceaued by the senses of the bodie: the other inward and spirituall, offered vnto the minde and the soule.
10 The form of the Sacraments, is the ordinance of God, comprehended in his Word: for the Sacraments are that altogether (and nothing else) which GOD by the word of his Divine institution, doth testify that he will have them to be: so that the word is as it were the soul of the Sacraments, in regard that it testifieth what the divine ordinance is.
10 The forme of the Sacraments, is the ordinaunce of God, comprehended in his Word: for the Sacraments are that altogeather (and nothing else) which GOD by the word of his Diuine institution, dooth testifie that hee will haue them to bee: so that the word is as it were the soule of the Sacraments, in regarde that it testifieth what the diuine ordinaunce is.
They do therefore abolish the Sacraments, who either altogether omit this word in the administration of them, or use the same in a strange tongue.
They doe therefore abolish the Sacramentes, who either altogether omit this word in the administration of them, or vse the same in a strange tongue.