A10250:1105
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
They are therefore to be condemned, who do attribute some holiness unto the signs: and as for those who worship them, them we utterly detest as open Idolaters.
They are therefore to be condemned, who doo attribute some holines vnto the signes: and as for those who worship them, them wee vtterlie detest as open Idolaters.
17 The Sacramental speeches and phrases, are either proper or figurative: proper, as when that which appertaineth unto the sign, is attributed unto the same: & that which is peculiar unto the thing signified, is distinctly applied thereunto: and these do forbid us to attribute unto the signs any more then is meet, namely, that we should not take them for the things signified.
17 The Sacramentall speaches and phrases, are eyther proper or figuratiue: proper, as when that which appertaineth vnto the signe, is attributed vnto the same: & that which is peculiar vnto the thing signified, is distinctly applied therevnto: and these do forbid vs to attribute vnto the signes anie more then is meete, namelie, that wee should not take them for the things signified.
They are no less impious therefore, then the former, who worship the signs, in the very Sacramental use.
They are no lesse impious therefore, then the former, who worship the signes, in the verie Sacramentall vse.