A10250:1122
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
PRINCIPLES TOUCHING THE AGREEMENT AND THE DIFFERENCE BETWEEN THE SACRAMENTS OF THE OLD AND NEW TESTAMENT. LVI.
PRINCIPLES TOVCHING THE AGREMENT AND THE DIFFERENCE BETVVEN THE SACRAMENTS OF THE OLDE AND NEVV TESTAMENT. LVI.
1 Inasmuch as men can be joined together, (as AUGUSTINE saith) in no Religion, be it true, or be it false, except they be tied by some kind of visible things and sacraments: hence it cometh, that the Church either under the old or under the new Testament, hath never wanted the seals of the grace of God, that is, the Sacraments.
1 INasmuch as men can be joined together, (as AVGVSTINE saith) in no Religion, be it true, or be it false, except they be tied by some kinde of visible thinges and sacramentes: hence it commeth, that the Church either vnder the olde or vnder the new Testament, hath neuer wanted the seales of the grace of God, that is, the Sacraments.
2 Of these things seeing we have spoken generally in the former disputation; we may now conveniently see what agreement and what difference there was, between the sacraments of both the covenants: that by this means it may be declared, that the same faith was under both of them.
2 Of these thinges seeing we haue spoken generallie in the former disputation; we may now conueniētly see what agreement and what difference there was, between the sacraments of both the couenaunts: that by this meanes it may bee declared, that the same faith was vnder both of them.