A10250:1135
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
12 It appeareth that their outward matter and form, was divers from the Sacraments of the new Testament, by the very signs, rites, and manner of administration.
12 It appeareth that their outward matter and forme, was diuers from the Sacraments of the new Testament, by the verie signes, rites, and manner of administration.
13 That they differed in number it is out of controversy: for we, (according unto the institution of Christ) do acknowledge only two, Baptism, and the holy Supper: they had more, as Circumcision, the Paschal lamb, the Sacrifices and oblations.
13 That they differed in nomber it is out of controuersie: for we, (according vnto the institution of Christ) doe acknowledge onelie two, Baptisme, and the holie Supper: they had more, as Circumcision, the Paschall lamb, the Sacrifices and oblations.
We do therefore condemn the Manichaees, who taught, that the things signified under the old law were changed together with the signs.
Wee doe therefore condemne the Manichaees, who taught, that the things signified vnder the olde law were changed together with the signes.