A10250:1167
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
HAVING IN THE FORMER PRINCIPLES set down the number of the true Sacraments of the new Testament: we now come to handle the first of them, namely, Baptism: where we will deal with the causes and effects thereof, referring other things that belong unto this argument, unto the next disputation.
HAVING IN THE FORMER PRINCIPLES set down the nomber of the true Sacraments of the new Testament: we now come to handle the first of them, namelie, Baptisme: where we will deale with the causes and effectes thereof, referring other things that belong vnto this argument, vnto the next disputation.
1 BAPTISM being a Sacrament of the new covenant, testifying that Christ is come, came in the place of Circumcision, which under the old Testament, did prefigure Christ to be manifested.
1 BAPTISME beeing a Sacrament of the newe couenant, testifying that Christ is come, came in the place of Circumcision, which vnder the old Testament, did prefigure Christ to be manifested.
2 Both of them are the same in deed, yet differing in signs.
2 Both of them are the same in deede, yet differing in signes.