A10250:1180
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
11 The first that the Lord appointed to publish this action was JOHN, therefore called the Baptist; but the Author hereof is properly Christ, who only hath this authority in the house of his Father.
11 The first that the Lorde appointed to publishe this action was IOHN, therefore called the Baptist; but the Author hereof is properly Christ, who onely hath this authority in the house of his Father.
12 Now, the outward administration of this Sacrament, as also the simple preaching of the word, he hath committed unto Pastors lawfully called.
12 Nowe, the outward administration of this Sacrament, as also the simple preaching of the worde, hee hath committed vnto Pastors lawfully called.
Their error therefore is very grievous, who commit this office unto private men, and much more grievous, who give women leave to intermeddle in this action, in the cause of necessity, as they call it.
Their error therefore is very greeuous, who commit this office vnto priuate men, and much more greeuous, who giue women leaue to intermeddle in this action, in the cause of necessitie, as they call it.