A10250:1304
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
18 Hence it appeareth, that Invocation, which is that true worship of God, is altogether overthrown in Popery.
18 Hence it appeareth, that Inuocation, which is that true worship of God, is altogeather ouerthrowen in Poperie.
19 First of all, because the Papists do teach men to bring their own merits, as that Pharisee did, although they are beholding unto God for them: The which doctrine doth dam up that especial spring of true Prayer, namely, the sense of our want.
19 First of all, because the Papistes doe teach men to bring their owne merites, as that Pharisie did, although they are beholding vnto God for them: The which doctrine doth damme vp that especiall spring of true Prayer, namelie, the sense of our want.
20 Next, that they either bring in feigned promises, or invent merits that have no promise.
20 Next, that they either bring in fained promises, or inuent merites that haue no promise.