A10250:1462
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5 In these words, [LEAD US NOT, &c.] is showed, that neither the Devil himself, nor any other adversary can do ought against us, but by the Lords permission, and as far as he will permit them.
5 In these wordes, [LEAD VS NOT, &c.] is shewed, that neither the Deuill himselfe, nor any other aduersarie can doe ought against vs, but by the Lordes permisision, and as farre as he will permit them.
6 By the word LEAD, as also by many other that are found in the Scripture, (as to harden, to deliver up into a reprobate sense, &c.) is not meant a bare permission of God only (as some think,) but a permission joined with the decree and ordinance of God, who doth use the work of Satan, and the concupiscence of men, either for the punishing of sin with sin, or for the chastisement of his children.
6 By the worde LEAD, as also by many other that are found in the Scripture, (as to harden, to deliuer vp into a reprobate sense, &c.) is not ment a bare permission of God onely (as some thinke,) but a permission joyned with the decree and ordinance of God, who doth vse the woorke of Sathan, and the concupiscence of men, either for the punishing of sin with sin, or for the chastisemēt of his children.
7 Now the Lord is said to lead those into temptation, whom in his just judgement, he giveth over unto satan, or their own wills.
7 Now the Lorde is said to lead those into temptation, whom in his just judgement, he giueth ouer vnto sathan, or their own wils.