A10250:176
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Section 12: PRINCIPLES CONCERNING THE CREATION OF ALL THINGS, AND THEIR DIVISION. XII.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
PRINCIPLES CONCERNING THE CREATION OF ALL THINGS, AND THEIR DIVISION. XII.
WE HAVE DONE WITH GODS PROVIdence and Predestination: now we are to entreat of the works of God, (whereby he doth as it were make him self visible unto us,) that is, concerning the creation of all things, and their distinction.
WE HAVE DONE WITH GODS PROVIdence and Praedestination: nowe wee are to entreat of the works of God, (wherby he doth as it were make him selfe visible vnto vs,) that is, concerning the creation of all things, and their distinction.
1 Creation is the external work of God, fore-known and decreed by him of his unspeakable goodness from eternity: whereby, unto the glory of his Name, he did create of nothing, all things that are without him: that is; all things that have a substance different from his essence.
1 CReatiō is the external work of God, fore-known and decreed by him of his vnspeakeable goodnes from aeternitie: whereby, vnto the glorie of his Name, he did create of nothing, all things that are without him: that is; all things that haue a substance different from his essence.