A10250:302
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Section 19: PRINCIPLES CONCERNING THE RESTORING OF MANKIND. XIX.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6 These, and all other gifts which God bestoweth upon the elect, are given unto us in Christ Jesus only. Now that we may be truly partakers of them, there are two things to be considered: namely, his person, and his office.
6 These, and all other gifts which God bestoweth vpon the elect, are giuen vnto vs in Christ Iesus onely. Now that we may bee trulie partakers of them, there are two thinges to be considered: namely, his person, and his office.
7 The person of Jesus Christ, is the Son of God, who hath personally united unto himself, the human nature, which he took of the seed of DAVID: For he who is God from all eternity, began to be man, when he was conceived by the holy Ghost, and incarnate: that from the very moment of his conception, he should continue for ever true God and true man.
7 The person of Iesus Christ, is the Sonne of God, who hath personallie vnited vnto himselfe, the humaine nature, which he tooke of the seed of DAVID: For he who is God from all aeternitie, began to be man, when hee was conceaued by the holie Ghost, and incarnate: that from the verie moment of his conception, he shuld continue for euer true God and true man.
8 Now although this work of the restitution, as well as of the Creation, doth agree unto the whole Trinity; yet the ⟨p. 43⟩several persons are distinguished. For the Father sent the Son, the holy Ghost did incarnate him, and the Son made him self of no reputation.